. Rising Politics of Intolerance and the Need for Unity | London Progressive Journal
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Rising Politics of Intolerance and the Need for Unity

Sat 6th Apr 2019

Over the last 20 years extreme right-wing groups have been on the rise throughout the world. They share a belief in white supremacism and conspiracy theories that allege there is a global plot to replace white Christian populations with Muslims and people of color.

As socio-economic inequality has grown and immigration increased the reactionary ideology of tribal nationalism has become more popular and bled into mainstream politics. Far right groups have garnered support and won political power in a number of countries, including Austria, Poland, Hungary, Italy, the US and India.

Rising far-right terror

Within the spectrum of the far right there are varying degrees of bigotry and Neo-Fascist ideals; at the darkest extreme there are the Neo-Nazi’s, a small percentage that holds the most violent views; next are the pro-white, anti-Semitic social conservatives, they form the majority and want a separation of the races; then there is the more moderate wing or Alt Lite, staunchly anti-feminist, anti-political correctness, pro-western chauvinism. All are abhorrent, all are dangerous; a hint of prejudice no matter where it comes from adds to the collective atmosphere of intolerance, fans the flames of division and can incite violence.

While overall terrorism throughout the world is declining, The Global Terrorism Index (GTI) states that, “there has been a real and significant increase in far-right terrorist activity.”

Since 2014, the number of attacks from right-wing extremists has been greater than attacks from Jihadists, and, the Anti-Defamation League report that during 2018 “right-wing extremists were linked to at least 50 murders in the United States [up 35% on 2017].” Globally, between 2013 and 2017 there were 113 attacks “by far-right groups and individuals…. of those 47 attacks took place in 2017.

On 15th March, 50 Muslims were murdered in Christchurch, New Zealand: the indiscriminate attack on two mosques during Friday prayers was carried out by Brenton Tarrent, a 28-year-old Australian white supremacist. Prior to the attack Tarrent published a 78-page document entailed The Great Replacement, online. In it he states that the aim of the Christchurch murders was “to take revenge on the [Muslim] invaders for the hundreds of thousands of deaths caused by foreign invaders in European lands throughout history…and the thousands of European lives lost to terror attacks throughout European lands.” The

manifesto title and many of the ideas promoted in it come from Le Grand Remplacement by 71-year-old Jean Camus and published in 2012.

Camus claims that the white Christian European population is being ousted by immigrants from the Middle East, North Africa and Sub-Saharan Africa. His views have become highly influential on right-wing groups, nationalist and identitarian movements across Europe, the US and elsewhere. Although Camus is particularly concerned with France and preserving French culture, he believes that all Western countries are faced with what he calls, “ethnic and civilizational substitution”, in which over the course of a single generation a civilization is transformed by immigration.

As a result of wars in the Middle East and economic insecurity in Sub-Sharan Africa large numbers of migrants have indeed fled to Europe and elsewhere seeking safety and a new life. The influx of migrants/refugee into western countries presents societal challenges and change, but is not a threat or an act of ‘replacement’. The vast majority of migrants do not want to leave their homeland and travel to a country they do not know; people migrate to escape conflict, persecution and economic hardship, much of it caused by the foreign policies of western powers over decades, the exploitation of poor countries over centuries and the concentration of global economic wealth.

Cries of hate; modes of tolerance

Far-right terrorism is a transnational issue; extremists from different countries are more connected than ever and work together. The Centre for Strategic and International Studies relates the example of how in early 2018 members of the Rise Above Movement (RAM, a white supremacist group based in California) “traveled to Germany, Ukraine, and Italy to celebrate Adolf Hitler’s birthday and to meet with members of European white supremacist groups.” They posted photographs on Instagram with the RAM logo and words like “RAPEFUGEES ARE NOT WELCOME HERE”.

In Ukraine RAM members are reported to have met with Azov Battalion, a paramilitary unit of the Ukrainian National Guard believed to be training and radicalizing white supremacist organizations based in the United States.

The internet plays a crucial role in the work of such groups: social media platforms are employed by both Islamist and right-wing extremists to spread propaganda, organize training, make travel arrangements for events/protests, raise funds and recruit members. Extreme right-wing Internet channels spread lies, exaggerate and mislead; when challenged the sacred cow of freedom of speech is invoked to justify the use of inflammatory language. Freedom of speech is a fundamental human right, but when it leads to murderous violence it violates the most basic human right, the right to life; freedom of speech needs to be conditioned by a sense of social responsibility, respect and understanding of others.

Acts of hate and intolerance of all kinds have been increasing exponentially across the western world in recent years. The 2016 election of Donald Trump in the US, the highly divisive EU referendum in Britain the same year and the influx of refugees fleeing wars and economic hardship triggered a wave of crimes against immigrants, particularly Muslims, as

well as other minority groups. Liberal politicians, especially women, have also been targeted, many receiving hate mail and violent threats from right-wing extremists.

The current hatred of Muslims was aroused by the 9/11 attacks and inflamed by the ‘War on Terror’ announced by President George W. Bush in 2007; prejudice normalized, the far right flourished. A 2010 poll conducted by Gallup found that almost half of Muslim Americans experienced racial or religious discrimination, which is on par with “Hispanic Americans (48%) and African Americans (45%),” and, according to research by the EU Fundamental Rights Agency a third of Muslims in Europe say they face discrimination effecting employment, access to public services and housing.

Mainstream politicians stir up discrimination and incite hate; President Trump openly expresses hostility to foreign nationals and consistently makes and retweets Islamophobic comments, he has banned people from several Muslim-majority countries from entering the US, talks of the US being invaded and is building a ‘wall’ on the Mexican/US border. He is not alone in pandering to prejudice, many right and far right leaning politicians in western democracies have been guilty of fanning the fires. A striking example was the recent action by UK Home Secretary, Sajid David when he stripped Shamima Begum of her British citizenship. The 19 year old, who was in the final days of pregnancy when the announcement was made, had made the mistake of going to Syria in 2016 to support ISIS and marry an ISIS fighter. Her baby was born inside a refugee camp in Syria and, due to lack of proper medical care, died three weeks later.

Not only is the action to make her stateless illegal, it panders to the rhetoric of right wing populism and, instead of fostering forgiveness and compassion, adds to the creation of an environment in which judgment, intolerance and retribution flourish.

Unity not division

Protectionist ideals flourish in an atmosphere of fear, of economic instability and an unstable political environment; such insecure conditions strengthen inward-looking insular attitudes allowing the divisive ‘us versus them’ ideology to become the norm. Divisions of all kinds feed the idea of separation, create distrust, suspicion and fear; and fear leads to conflict and hate.

A cornerstone of the economic system and many aspects of contemporary life is competition; competition encourages division. Competition and aggression go together: the sense that we must compete or fight to survive, that others - especially others that are dissimilar – are regarded as opponents, rivals, competitors wanting what we have, which we must defend at all costs. Trust is nowhere in such an unjust world, society fractures along flag waving lines, violence erupts.

One of the consequences of this combative socio-economic system is inequality - of wealth, income, opportunity, influence, access to culture etc., etc. This social poison fuels a range of ills including mistrust, particularly of ‘the other’, someone who looks, talks and prays differently. Societies with the highest levels of inequality have the lowest levels of trust.

Competition, socio-economic inequality and poverty are not the cause of right-wing extremism, neither is the spread of misinformation or the use of inflammatory language, but collectively they form a powerful force in the creation of circumstances in which negative human tendencies like fear and aggression, are inflamed.

Division in any form, including nationalism, and competition go against human nature; if we are to free the world of all forms of extremism and hate they need to be driven out of society and from the systems under which we live. Unity is the keynote of the times, unity with the greatest level of diversity; modes of living that encourage tolerance and unite people must be actively inculcated. This means rejecting competition and embracing cooperation; it means sharing resources, information and wealth equitably; it means building trust and right relationships. Only then will there be peace within our communities and the wider world.

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